has been arguing against the usual modes of hermeneutical consideration, as anthropology; and through a resourcement of Barth, he is presenting a ‘way’ that provides for a thick dogmatically oriented mode of hermeneutical theory.
To sum up: because God in Jesus Christ
speaks, because Jesus is God’s living Word, then the ‘hermeneutical
situation’falls under the rule: ‘We do not know God against his will or
behind his back, as it were, but in accordance with the way in which he
has elected to disclose himself and communicate his truth’.52 Once this
is grasped, then doctrines begin to do the work so frequently undertaken
by anthropology or theories of historical consciousness in determining
the nature of the hermeneutical situation, thereby making possible the
‘formed reference’ which is the basic mode of theological depiction.
[John Webster, "Hermeneutics in Modern Theology: Some Doctrinal
Reflections," Scottish Journal of Theology, 328]
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