*Here is a short post I originally wrote when I was in the midst of battling my cancer. It was given impetus by interaction I had been having, at that point, with a guy who attends The Master's Seminary (John MacArthur's seminary in Southern California). He believed (and probably still does) that I was in sin because I was having an ongoing dialogue with the LORD about my cancer; I told this fellow that at points I was angry with the LORD, and didn't understand why he would let this happen to me. This fellow thought this was a sinful response; i.e. because I was voicing my
frustration and anger with the LORD, in personal discussion with Him (the LORD), as my LORD. This guy from Master's was sure that I was harboring a sinful attitude, and thus in need of repentance. Here's that post (it was supposed to be the beginning of a series of posts, but I never got to those).
As a result of an email I recently received, I am going to do a
series of posts on God’s glory and suffering — this will be a slow
series, and will depend on my state of mind in the near future (in other
words I am processing all kinds of stuff right now). I think it is very
important to have an understanding of God’s glory that is shaped by His
life of love in Christ by the Spirit. Which means that glory is not a
principle outside of love and personal relationship; but in fact it is
its inverse. In other words, God’s glory cares about intimate and
personal details (like the sparrows or us). I’m afraid that there is
thinking out there that sees “God’s glory” as an impersonal force that
has nothing to do with “us;” when in fact the Incarnation says just the
opposite.
In other words, what’s at stake here is how we correlate something
like: “Man’s chief end is to glorify God” with Jesus Christ’s revelation
of God’s glory as He ministered His life to those around Him while on
earth (or even in His mediation to Israel in salvation history). I think
there are competing things going on between the “Westminster Shorter
Catechism’s” understanding of “glory and glorify,” and who we
see revealed in Jesus Christ in the Incarnation. This will be the
jumping off point for the posts ahead . . .
